Review Laboring Women Reproduction and Gender in New World Slavery
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From the 15th century every bit European explorers visited communities beyond Africa, they began a sustained process of homogenizing millions of Indigenous African people into newly minted racial categories. Their calendar was to "testify" that at that place were immutable differences between Europeans and Africans in order to justify chattel slavery. As part of this process, European writers and artists would create literary and visual depictions of African people for their audiences back dwelling house. Their renditions became prioritized over the reality of African people.
Fifty-fifty before Africans became defined by skin color, European colonists began to construct racial difference by emphasizing (presumed) differences of gender, sexuality, and reproduction. In 1502 Italian explorer Amerigo Vespucci wrote that Africans were different because they were "without shame" and practiced not-monogamous kinship. He argued that African women were "fruitful" and did non experience hurting during childbirth because they were able to piece of work immediately later on giving nascence.
In 155 when British explorer William Towrson went to Guinea he wrote that Ethnic men and women were indistinguishable except for women'due south long breasts. Dr. Morgan notes that descriptions of African women "almost e'er highlighted their fecundity along with their capacity for manual labor" (36). These "erroneous observations" of African women's "mechanical and meaningless childbearing" (40) immune Europeans to imagine African people as ideal for slavery because of their supposed intrinsic and space fertility and ability to work.
The racist mythologies colonists wrote about African women continued to be prioritized over the actual experiences of African women, especially during childbirth. Dr. Morgan argues that from the 16th century on, the image of the "long-breasted" Blackness mother became the symbol that Europeans used to define African peoples every bit brutal and inferior. Europeans turned to Black women every bit "prove of a cultural inferiority that ultimately became encoded as racial difference" (49). African women'south bodies became used as evidence of "tangible barbarism," and her "unwomanly" behavior "evoked an immutable distance between Europe and Africa on which the development of racial slavery depended" (49).
In centering enslaved Blackness women's experiences, Dr. Morgan shows ow gender has always been foundational to the construction of racism. In other words, racism is a gendered project. She also challenges the whiteness of women's history for erasing the reality of slavery, arguing that unlike white women, Black women were never permitted access to domesticity and were never understood equally weak or frail. Instead, they were forced to reproduce and deport constant transmission labor. The arrangement of racial slavery fabricated all Africans, regardless of reproductive chapters, "work in ways the English could non conceive of working themselves" (145)
Some Initiatives Working Against Black Birth Mortality:
Ancient Song Doula Services
Black Mamas Thing Brotherhood (@blackmamasmatter)
Black Women Birthing Justice (@birthingjustice)
Groundswell Fund Birth Justice Fund
Growing & Glowing (growing_glowing_moms)
National Birth Equity Collective (birthequity.org)
Sista Midwife Directory (@sistamidwife)
SisterSong Women of Color Reproductive Justice Commonage (@sistersong_woc)
Spark Reproductive Justice (@sparkrjnow)
The Black Maternal Wellness Conclave
Overall, it'southward an interesting and convincing read. I'yard not nifty on the corporeality of technical testify, especially sinc I like the historiographic, feminist, multivalenced-and-constructed-identities elements of the text. But it was so frequently bogged down with statistics and dry charts that I had a trend to skim. (I guess they were disarming bits of evidence for Morgan's points on the exploitation of women for hegemonic, race-defining, labor-providing ends...merely just if y'all actually read them.)
Overall, it's an interesting and convincing read. I'm not keen on the amount of technical evidence, especially since it gets depressing to read for pages and pages about the objectification of women (eastward.g. existence equated to cows, paired off in presumable breeding couples, set aside in wills with implicit hopes that they will accrue a sort of interest past reproducing). That said, some of the statistical data was revealing (such as the surprising amount of female slaves brought to the Americas, and the contrary-to-presumptions-of-domestic-work tendency for women to work in the fields). At that place were several other little nuggets of data for which I'yard thankful to have read this trivial book. Information technology certainly reinforced my liberal artsy appreciation of historical complexity, constructed identities and a pervasive hegemonic force confronting which our enlightened understanding of these complex issues has had to struggle.
I'thousand sure there's a more succinct way of addressing my response to this book. I guess I merely plant it actually repetitive and its arguments somewhat obvious, so I'1000 having a hard time pinpointing what makes information technology a valuable read. The analysis of iconography of African woman was revealing. And such detailed accounts of intellectual hypocrisy used to rationalize the institution of slavery is always comforting to read in that whole wait-how-far-we've-come, we-can-set up-things kind of mode. Plus, the historical nature of this text makes this sentiment more valid and less pandering/self-congratulatory than feelgood fiction addressing the oppression of black women might (*cough* The Help *cough*)... ...more
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Source: https://www.goodreads.com/book/show/880341.Laboring_Women
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